Albaterra

The Republic of Albaterra, (Portuguese: República da Albaterra): Is a nation located on the continent of Avalonia. Formerly a colony of Jungastia, Albaterra has been independent since 1982. The country borders Pomara to the north, SiWallqanqa to the south and Zahava to the south east. Though the country is officially considered a Republic, Leonardo H. Sapateiro has been the leader of the country since 1975 and is the only President that Albaterra has had. Freedom of speech and freedom of the press are not guaranteed and human rights are regularly violated in the name of Law & Order. Religion plays a big role in Albaterra and The Catholic Church has large influence and sway over the population in the country and criticizing it can lead to fines and prison time. The Church has ruled Albaterra side by side with Leonardo since 1982. Making the entire country a form of semi-Theocracy. Because of this, The Church of Albaterra has a very large impact on what becomes law and what doesn't.

Discovery (1580)
Albaterra was first discovered when explorers from Jungastia sailed west on a mission to explore and map the area since they knew that a continent existed westwards. They sailed a long the coast and arrived in northern Albaterra on the 10th of July 1580. They established a temporary settlement and send out conquistadors to explore the surrounding area. While mapping out the area around the settlement the colonists came in contact with a tribe of natives. Because they were not being able to understand each other communication was very limited but the relations between the colonists remained neutral though Antonio did not like much about them. As seen in letters to his wife and his diary entry's he only grew to hate the natives and their foreign ways the longer he stayed in Albaterra. After spending a few weeks mapping out the area surrounding the newly established settlement The conquistador sailed back home to Jungastia to inform the King of his discovery and discuss the establishment of a permanent trading post in the area. Upon arriving in Jungastia a few months later he was hailed as a great explorer by the nobility and the entirety of the Kings court. He spoke of the nature and the beautiful scenery the new continent had to offer but what the nobles were interested in hearing were the economic possibilities.

After completing his first exploration. Nobles, The Clergy, Merchants and the State alike wanted to invest in ventures in Albaterra.

Colonization (1580-1701)
Colonization picked up speed after Antonio Baptista was appointed to lead the exploration into these new lands. Being tough and ruthless, he was the perfect man for the job. The details of his exploration into the unknown, which is a collection of diary entry's and legends about Antonio, are very popular in modern day Albaterra and are regularly praised for being "proof of the enduring spirit of the Albaterran people" and the hardship that the colonists faced when first settling the country.

After months of exploration and mapping out the surrounding area the military camp had evolved into a small town with colonists and even women and children moving to the new settlement. Antonio later named the new settlement Cidade Baptista which is the current Capital of Albaterra. The local native population were initially very welcoming to the colonists and trade between the two was flourishing. The first few years were very peaceful and trade was encouraged between the two people. That soon changed when a series of events caused tensions to rise so high that war broke out between the colonists and the natives. Nobody really knows what exact events caused tensions to rise between the two groups, though there are theories as to what caused it, these include aggressively trying to convert the natives to Catholicism, Antonio willingly increasing tensions to rapidly increase the expansion in the area, clashes between civilians that ended in blood and more.

In the year of 1599 the first group of missionaries arrived to the colonial settlement and were quickly sent out to the nearby native tribes, in an attempt to convert the local population to Catholicism and establish diplomatic relations with the natives. Antonio Baptista personally sent the request for missionaries since he himself was a devout catholic. Burning with devotion, Antonio was disgusted at the sight of heathens and heretics alike. It is said that he regularly cursed any pagans whenever he saw them, even going as far as beating them personally. Because of this, Antonio would be the start of the rising tensions between the colonists and the natives in the area. Antonio is believed to be the main reason for the high tensions between the colonists and the native population, this would later lead to The Holy War of Albaterra. Antonio would continue to forcefully convert the natives in the region throughout his reign as the first Governor-General. His successors would also continue the same policy until the war's eventual end 100 years later.

Colonial Government
Since it's birth and up to the 19th century Albaterra was ruled as an Absolute Monarchy by the King of Jungastia. Since the King did not live in the colony himself and thus was unable to efficiently rule it. The King instead assigned a governor of his choice to rule the colony (most of the times if not all this meant for life). This system was used by Jungastia until reforms were passed changing the politics of colony in the beginning of the 19th century. This was done through the creation of the "Overseas Provincial Council" which was formed to make the colony more "democratic" and bring the colony closer to Jungastia both politically & culturally.

Absolute Monarchy
The Absolute Monarchy government of Albaterra during it's early colonial years was very simple in it's essence. The laws stated that the colony was under complete control of the King of Jungastia. The King could however not rule the colony effectively from a continent away and thus he would appoint a Governor-General to rule in his place, effectively as a Dictator. The Governor-General was a King in all but name and decided what was law and what was not. The only person that could remove him from office was the King himself. If a Governor did not follow the policy that the King had set for them then they could very easily be removed from office through a simple decree. The fact that only the King could legally remove a Governor did not stop local aristocrats, slave owners and nobles from taking the law into their own hands and arranging the removal of a governor. Mostly through blood. A total of seven Governors have been assassinated through Albaterras entire history, three of these being assassinated within the span of ten years during a time of great turmoil in the colony. Every Governor appointed by the King had been born in Jungastia as this was a policy used by the Kingdom to make sure that loyalty to Jungastia was always a top priority. A man born under Jungastian sun is a Jungastiano until he dies.

Every King needs a council of course and Albaterra was no different. While the council was nothing official nor did it have any de jure power whatsoever. The council was still a powerful force in the colony. It consisted of the most powerful provisional governors and investors in all of Albaterra. The provisional governors, being slave owning aristocrats, wielded immense political power in the colony. Their plantations stretched as far as the eye could see and much more. The council was formed in the middle of the 17th century and became a powerful force around the end of the 17th century. When the holy war against the natives ended the council's power would become much stronger than the Governor. This was because the Governor of Albaterra never owned large amounts of land if any land at all. The only governors that owned large amounts of land were the early ones like Antonio Baptista that conquered their land by force from the native people.

War With the Natives (1600-1701)
The tensions between the colonists and the native population would grow so high that it would eventually cause the The Holy War of Avalonia. The war was an unofficial "crusade" against the pagan natives in the area after peaceful conversion was deemed ineffective. The crusade is considered unofficial because it was not sanctioned by any high-ranking religious leader in the Catholic Church. The crusade was only sanctioned by local religious leaders, largely influenced by Antonio Baptista who himself was one of the first to call for a Crusade to either fully convert or subjugate the native population. While the war is refereed to as one single long war. The war was more of a collection of several small, shorter wars & battles between the settlers and the natives. Unlike one large war in which both warring parties were at constant war with each other. There were times of total war and times of relative peace as shown by the fact that there were several periods during the 40 years were no battles were fought at all between the two warring parties.

Historians agree that the war could have been ended several times with a sizable victory for the colonists. Had only the colonial government accepted anything else but a complete surrender and later the enslavement of the entirety of the native population under Jungastian rule the war would not have lasted as long as it did. But because of the fact that total victory was the only goal that would satisfy the Noble class the war was dragged out for several more years filled with uprisings and great resistance from the civilian native population which caused tensions to rise even higher. This resistance would lead to several devastating and brutal Pogroms against the Native People of Albaterra.

Early War Period
The 100 year war between the colonists and the native population first began when a party of 9 missionaries were executed by a local chief. The missionaries had arrived at their village at dawn and things were looking well for the two peoples but when the subject of religion came up one of the missionaries accidentally offended the chief and his Gods which quickly led to the entire party's execution. When the news of this reached Antonio Baptista he decided to retaliate the killing of his missionaries. He ordered his soldier to lay siege to the village at dawn. The village quickly surrendered to the much more powerful force and soon all religious leaders in the entire village was rounded up and hung before noon. The rest of the village became the first slaves in all of Albaterra and they wouldn't be the last ones. This would be the start of a very profitable and immoral business that would be the basis for Albaterras economy for almost 180 years.

The Politics of Colonization
The war enjoyed great popularity with both nobles, merchants, the clergy, and commoners alike back home in Jungastia. The nobles saw many benefits with the war, these benefits were things such as the ability to buy cheap land and acquire prestigious titles from the state, the possibility to procure slaves and a much more unstable government which made corruption much more widespread and allowed the nobles to do whatever they pleased as long as their wealth & power was big enough. The merchants saw great opportunity in the commercial navy that would be needed to keep a colony running. Goods had to transported between the two places. This is of course followed by many things such as the need for more ships, the need for more seamen, etc. All great things for the urban merchant class.

The clergy, while not the most sizable group of people saw the possibility to spread Catholicism to new corners of the world. Being far away from any sort of established government the local clergy in Albaterra was under the control of the local noble, this made the priests nothing more than a propaganda machine for the noble they were living under. The commoners saw several "benefits" with the colonization and the war in Albaterra, mostly due to propaganda. These benefits included things such as, a chance for them to start a new life with their families, the chance to prove themselves in the crusade against the heathens and receive their reward in wealth and honor, opportunity to advance farther up the social ladder than what was possible in Jungastia and much more. Whether these things actually happened was a different story. There was the occasional peasant that rose to the rank of mayor for a town and so on, but the vast majority of commoners who traveled to Albaterra seeking a better life was only met with war and a more corrupt noble elite than what was seen in Jungastia.

The Everlasting Peace
The Everlasting Peace was a document signed by the remaining native leaders and the Governor of Albaterra at the time. The document officially ended the 100 year war between the natives and the colonists, though fighting never fully stopped until a few years after the signing of the document. The document declared numerous things. Some of these including, Christianity as the main reason for the war and the biggest winner, the borders of the colony of Albaterra, the permanent enslavement of all indigenous people living inside of those borders, and much more.

Upon the signing of the document the Governor at the time stated in a speech to a massive crowd of people in the regional capital:

"We stand here today to witness a historic moment. For on this day we celebrate the victory of Christ our Lord over the heathens that once controlled this land that we now stand on. Pagans across the land shall know that their ways shan't be allowed anymore and i pray, just like i hope you all do, that God shows them the error of their ways with time. For God is a merciful Lord and I declare here before you all that we shall follow his example and show mercy to the uncivilized people and their wrong ways for they must be given the chance to repent their wrong-doings. With the good Lord's guidance we shall overcome the troubles facing us today and bring a more prosperous tomorrow. I have received the highest honor of being appointed Governor in the name of His Majesty and if God wills it. I shall continue to lead His Majesty's colony until the day comes when i take my last breath. God bless His Majesty, God bless Jungastia!" - Governor insert name

These words and attitude would be echoed even in modern day Albaterra.

Post-War Period (1701-52)
Peace was welcomed by peasants and nobles alike back home in Jungastia. For peasants peace meant your chances of being killed in the colonies were greatly reduced, for nobles it meant that investments could be made without the fear of natives raiding or destroying their plans. This was true for both the government, private actors (often aristocrats & merchants) and the clergy. When the news that peace had been signed investment in Albaterra increased to levels never seen before.

Peace was however not something the native population in Albaterra experienced though. For they were now all deemed as property to be sold as any other trade good. The task of forcefully enslaving the rest of the native population that were still free was put in full force. Using the Jungastian army that was still stationed in Albaterra the enslavement of the natives was done with great efficiency and all forms of resistance was immediately dealt with in the most brutal fashion. Allowing the soldiers to take whatever they wanted from the natives was an incentive the colonial administration used to boost morale in the army during the forceful enslavement of the natives. Because gold, silver and diamonds had been discovered in the colony earlier, the soldiers spread rumors that the natives had hidden some treasures. This later turned out not to be the case but the possibility of finding riches was of great use to the colonial administration that enslave the entire native population. This was done because the slaves were later sold along with titles to aristocrats back home in Jungastia which in turn generated large amounts of money for the Jungastian Kingdom as wealthy men flocked to spend their money buying slaves, titles and investing in colonial ventures.

An Economy Based On Slavery
Aristocrats and Merchants alike flocked to the new colony with their monetary capital, management skills and their eagerness to increase their own personal wealth. The Old World needed tobacco, sugar, coffee, cotton, gold, silver and any other kind of consumer product that were in high demand. Albaterras vast territory and tropical/temperate climate was perfect for growing all sorts of cash crop products.

The immigration of Portuguese people to Albaterra from Jungastia almost tripled during this 50-year period compared to prior war times. This increase of immigration was financed by Nobles and Merchants through the system of and by The Church through a system of missionary missions and the establishment of churches in the newly discovered land. Even though most of the toughest manual labor was to be done by slaves there were still a lot of others jobs that only a Portuguese man could be trusted with such as, guardsman/watchman, slave driver/overseer, blacksmith, carriage driver and a lot of other jobs that required something more than just manual labor or were just considered to be of higher importance or status. As all other forms of jobs besides manual labor needed to be filled by Catholic Portuguese men, there needed to be a surplus of these men and Jungastia was the perfect country for just that reason. The great immigration boom that Albaterra experienced was made possible by the fact that Jungastia had been spared from the deadly plague that had ravaged the continent of Artemia just 100 years prior. This created a lot of peasants back home that could be sent to the colonies to fill a much more important job than farming in Jungastia. The farming of cash crops generated much more money than food crops did and because of this there was a high market demand for Jungastia to establish as many plantations as their colony could muster.

After serving their same as an indentured servant the average commoners most likely kept working the same job and in some cases they even continued working for the same noble, if the noble had managed to earn their loyalty. The only difference was that now he worked for actual pay. Since their experience was highly valued the noblemen was happy to keep them as long as there was no personal problem between the two. Most commoners enjoyed cordial relations with their Aristocratic overlords during the Golden Era of Albaterra. These good relations between landowner and worker combined with slavery as an institution made class conflict almost non existent in the colonies because even a poor, common peasant would still not be at the bottom of the social hierarchy in colonial society, this caused the common man to be happy with his place in society. This created a lot of trust between the landowner and his employees. High trust was valued since the landowner needed people he could trust to keep the slaves in check, to keep away bandits and other needs.

If a peasant decided he did not enjoy the plantation life or working for pay, another option was settling down with his family on their own farm. Since land was cheap and abundant, especially land where only grain and other regular food crops could be grown, this was not such a costly investment as one might think and even the poorest of families needed only a few years of paid work to be able to buy a cheap farming plot. If a family was unable to find land to farm on there was also the option of becoming a by hiring land from a landowner to farm on, only having to pay him with a share of your harvest.

Since most larger plantations were self-sufficient it meant that the things needed to run an effective plantation were produced on the plantation unless it was close to a large urban center where they could buy tools and other things cheaper than producing it themselves. Large plantations in areas were urban centers were scares became the major center of production. Smaller plantation owners could not afford to produce tools themselves and such had to buy them from people that could. This solidified the largest plantation owners political power in the colonies since they were in control of who could make money producing crops since they otherwise had to buy the tools at bulk price and keep them in storage for longer, risking them being stolen and paying a much higher upfront price which most small plantation owners could not afford. With this system smaller plantation owners did good in not questioning the actions of the governor of their state since they could easily put them out of business. This solidified the authoritarian political structure in Albaterran society during this time period. The political, economical and cultural system that was the Albaterran plantation is often called a combination of the and the system of

While the majority of slaves were native to Albaterra there was still an importation of slaves from other countries. The main country that provided for the high demand of slaves from was Zahava which in turn created opportunities for better relations and even more commerce between the two nations. This lead to the first official diplomatic mission from Albaterra to a sovereign country. It was a diplomatic envoy sent to the King of Zahava in order to make sure the demand for slaves was met and that cordial relations between Zahava and the Jungastian colony remained. Buying slaves was more beneficial for both sides rather than invading territory and capturing slaves. Zahava was ruled by pagans which caused there to be religious and cultural differences but these were mostly overlooked when it came to trade and diplomacy. Money trumps politics and Zahavan nobles were not looked down upon in Albaterra, as long as one could tell that they were in fact nobles. Zahavan nobles were free to travel to Albaterra and buy/sell slaves as were Albaterrianos free to travel to Zahava to buy/sell slaves. The slaves bought from Zahava were both criminals and rival ethnic groups that did not want to assimilate into Zahavan culture

Albaterran Colonial Society
At the heart of Albaterran society was the Manor/Big house.

Another thing that formed Albaterran society early on was the institution of Slavery. While mainly being an economic benefit to the colonial economy it also became a cultural icon. With the history the great fight against the natives of the area, slavery was a testament to the Catholic white mans victory over the heathens. It became a christian institution to the people living in Albaterra.

Question of Slavery (1753-80)
The greatest issue that would ever face the colonies was the issue of slavery. No other issue in all of Jungastia would ever cause as much unrest as the time when slavery was the hottest topic to debate. It would eventually lead to the abolition of slavery in all of Jungastia but the road there was extremely bumpy and full of risks.

Prelude
The topic of slavery had never interested the Jungastian court much. The sugar, cotton, tobacco and coffee came in at a cheap price so there was no reason for either the King and the nobles of Jungastia to complain about it. The issue was far away from them and they were reaping the benefits. The slave owners were very wealthy and had a lot of influence in the circles of the King. It didn't seem like there would be any opposition to the institution that was slavery.

This would change when some nobles brought the question of slavery to the parliament in Jungastia which at this time consisted of the nobles of the country. They brought up the harshness and immorality of owning slaves and argued that God could never support such a system and that it was their duty to end this practice. The arguments against slavery became popular among nobles in Jungastia since no nobles there owned slaves and there was a slight jealousy of the slave owners wealth and prestige compared to that of Jungastian nobles. This would cause anti-slavery sentiment to spread to all parts of Jungastia and it would even gather the King's support.

This abolitionist sentiment was not taken kindly by aristocrats in Albaterra. The nobles of Albaterra decided to fight the abolitionist at every point and tried to convince the court in Jungastia the benefits of slavery and how it in fact was a system supported by God. Christianity and the economy were two of the biggest arguments made in favor of slavery during this time period but it all came down to conserving the societal structure and the institutional racism against the natives. The Feudalistic system was under threat because it needed the slaves to sustain itself.

Politics & Government
Albaterra is a and a  where the Honorable President is the Head of State. The first and current President of Albaterra is Leonardo H. Sapateiro, who has been President since before the country gained it's independence in 1982. With the help from The Church of Albaterra and The People's Democratic Party, Leonardo has been in firm control of the country for decades. The 1983 Constitution of Albaterra gives the Honorable President great power over all parts of government. These powers include things such as dismissing and appointing cabinet members at will, issuing laws without a vote, immunity from prosecution, ability to dissolve the parliament, the ability to instate martial law at any moment and much more. These extensive powers effectively makes the country a legal dictatorship.

During the 40 years of his rule, Leonardo has shown little toleration for opposition and none of the elections since independence has been considered fair or democratic by international standards. Government toleration of opposition is believed to barely have changed at all since Leonardo first became the leader of Albaterra in the 70's. Showing no signs of willingness to reform the oppression of dissenting opinions, It is highly likely to remain as government policy for as long as Leonardo remains The Honorable President of Albaterra. Leonardo and his regime has also faced intense criticism for allowing the continuous political and social oppression of the native population in the country from human rights organizations and other native majority countries in Avalonia.

In Albaterra the Honorable President is elected by the people in a general election every 7 years. Current Honorable President Leonardo is serving his 7th 7-year term and has won every general election with a landslide since the first one was held in 1982. The latest of these elections were the 2017 Albaterran General Election. While freedom of speech is protected under the law, it does not apply to other political parties and different political opinions. These opinions are illegal under the "Disrupting Speech" laws which are laws set to make dissenting opinions illegal in public for the sake of stability. Freedom of the press is also protected under the law, however almost all of the media is either state owned, owned by a member of Leonardo's family or directly owned by The People's Democratic Party. This makes the entire media nothing more than a propaganda machine for the government. The only media not controlled by the government is social media which has made it easier to expose corruption on local levels of government. This has caused several politicians to be removed from the ruling party and of their public positions. The government has not reacted to the increased use of social media as of yet.

The political repression of pagan religions and the native peoples in the Republic of Albaterra has largely remained the same throughout Leonardos reign. The Santiago Laws, who are infamous for enforcing race-based segregation between the "Portuguese Catholic and the Pagan Native" as it is stated in the law, still remain in effect to some extent. These laws were first written as a compromise between the Colonial Government elite and the Jungastian Government to avoid a war over the issue of slavery which the indigenous population was subjected to. The laws historically enforced a kind of serf system for the native population, banned them from starting businesses, made it illegal for them to hold any form of power both nationally and locally and much more. Some parts of the laws have been revoked over the years but the bulk of them still remain in effect across all of Albaterra. The biggest part that was revoked in the early 20th century was serfdom.

Religion & Government
The government of Albaterra is supported by the Catholic Church and the Church is in turn supported by the government. While the government and the church has had a rocky relationship historically they have become very good friends since the 1920's. The Traditionalist colonial government supported the Church and the current government has increased the cooperation with the church since independence. The Church is exempt from paying taxes and is able to lobby the government to change laws. The church also handles the welfare and education parts of government spending which means that The Church decides who gets welfare and where education funding is spent. Because the church receives all these privileges it gives it's official support to the ruling party and Leonardo which is one of the biggest reasons why Leonardo enjoys a high approval rating among the white population.

Social Policy
One cannot travel to Albaterra without noticing the biggest social policy of the country,. The legally enforced race-based segregation between the natives and the Portuguese has been a policy of the Albaterran government since the 18th century, only ending in 1907 to be brought back in 1921. These segregation laws are called the Santiago Laws, as the name suggests this is because they were written in the town of Santiago, the center of the Albaterran slave trade in the 18th century. The divide between whites and natives in Albaterra has been weary and sometimes even outright hostile ever since the colonists arrived to the country. Both the colonial government and the current independent government enforced this system of segregation to keep the country stable. While the system might cause stability among the white population, it only increased instability among the native population, who saw themselves as second class citizens in their own country that had been invaded and is still being occupied to this day.

Albaterran Apartheid
Since the beginning of the 20th century the apartheid is much more lenient than when they it was first made. The natives are no longer serfs bound to a certain area of land and they are allowed to open small businesses but are banned from employing more than 5 people. While all education in Albaterra is either privately owned or is a there are laws enforcing school segregation. Because a great majority of the natives live in poverty, the private schools designated for them are of much lower quality than the private schools designated for the Portuguese. Marriage between natives and whites are banned but sexual intercourse is permitted as long as it is not hinted at in public. If a person is 3/5 white then he/she is considered white by government standards. While Wage-Discrimination has been one of the main components during the 20th century it has been revoked since 2001. The wage law stated that business' had to pay pagans less than whites. This in turn made pagans to being more employed than whites. Seeing enforced lower-wages as hurting the overall economy of the country and hurting poor whites more than pagans the government decided to remove these laws which have both improved the economy as a whole and native communities. This is however not near enough to make up for the horrible conditions that the natives have been and are still subjected to by apartheid.

In modern times the native population has lost most of it's will to fight the government and the whites. They have been fighting for over 400 years and have seen no gain come from it. In their eyes the fighting has only brought suffering to their communities and because of this many natives try to find peace in the oppressive system. Most of the natives have most likely either lost a parent or a grandparent during the civil war in the 60's or to the secret service during the aftermath. Not wanting to risk the life of their families they are forced to accept the circumstances and continue life under apartheid. There is however an opposition growing once again among the young part of the native population. Instead of using violence and weapons they are instead using words and social media to further their goals against their oppressors. Their use of social media consists of exposing corruption, uploading films of beatings and other violent acts committed by the white majority against the natives in an effort to change peoples minds. This opposition has not yet been countered and has not even been acknowledged by the Albaterran government and as such no steps have been taken to limit them. The opposition also seek to find help and funding from other countries. One of their biggest supporters is the country of Tilenno

Geography
Albaterra is largely covered by Savannah and rain forest, there is also some mountains at the very south and a desert area to the south west of the country. To the north-west Albaterra borders Lake Horeb which is named after the Horeb Rock where Moses struck and the Israelis were given water. The Pura River separates Albaterra from Pomara

Economy and Infrastructure
Being extremely rich in natural resources, the economy of Albaterra is heavily based on agriculture, mining and resource extraction. The primary sector make up a third of all economic activity of the economy with mining, logging and other forms of resource extraction makes up another third. Manufacturing has continued to expand since the 70's and is believed to become the largest part in the country's overall economy in a few years. Since the country is a former colony of Jungastia the export of these resources are mainly done to them with other partners only becoming interested in Albaterra within the last 10 years. This recent development of the country also means that the high-end service sector of the economy is almost non-existent inside the country and most of these jobs still exist in their former overlord of Jungastia. With a combination of corruption and the country's pro-market stance, the government has put little effort into moving these jobs to Albaterra. The only measures that have been taken in an effort to move these high-end jobs to Albaterra are tax incentives given to the companies and it's shareholders.

Albaterra is a largely economy with big parts of the economy being owned by corporations and private individuals. Welfare and education spending is not spent by the state and instead given to the Catholic Church who spends the money instead. The state spends most of it's money on healthcare, military spending and infrastructure.

Agriculture
Agriculture has historically been the biggest part of the Albaterran economy, receiving large investments during the 20th century which cleared up a great amount of land to increase farming efficiency and the size of the farms and plantations in the country.

Religion
Religion is of great importance in Albaterra and both the indigenous and the Portuguese population see religion as a big part of their daily lives.

Christianity
Every child officially join the church when they get baptized and leaving the Church is tricky since there exists no current process of leaving. Around 87% of the country is a member of the Catholic Church including all it's heresies.

Pagan Religions
(Insert Relgion names here) still exists as a minority in Albaterra that the majority of the indigenous people of the country follow. While the state allows them to worship their religion they are under great supervision. This is to make sure that no rebellious sentiment springs up again like it has for the past two centuries. Religion is one of the few things that comforts the oppressed indigenous population and the government of Albaterra fears that if they ever were to ban it outright a war would ensue. Enforced by the Santiago Laws, segregation of the two religions have been active for more than a century. In religious matters the laws forbid Pagan places of worship to show any form of religious symbols that can be seen from the outside, playing any form of religious music so it can be heard outside of the designated building and much more. Failing to comply with these laws is met with fines, imprisonment and even revoked license of worship.