Nilaism

Nilaism, or Nila Volkovism (Ramayan: Pemikiran Volkovis Nila), is a variety of Volkovism that was promulgated and developed by Sang Nila and to a lesser extend the Communist Party of All-Ramay during the underground movement of the party in the 70s to be an idealized ideology implemented in East Ramay, which, according to Sang Nila, had been corrupted by  influence during the decades prior, and needed a "re-birth" in the sense of total demographic and behavioral shift into one united people group in labour towards the country. The main difference between traditional Volkovism and Nilaism is that Nilaists believe that the, and not the workers themselves, are responisble in bringing the revolution unto the country, and must be supported at all costs. The update towards the traditional volkovist thought was believed to have been first characterized by an increased sense of and self reliance, as well as a strong desire to remove unnessecary elements of modern life which may harm the revolution in any way.

Nilaism was the prevailing ideology and thought in Democratic Ramay, and all who opposed the thought in the slightest sense were sent to reeducation camps scattered throughout Democratic Ramay, or killed instantly. After Sang Nila was ousted in mid-1986, Nilaist teachings were abandoned very quickly, and all that still subscribed to the ideology were either re-educated, exiled, or killed under the new apartheid government. Nilaist teachings have been banned in South Kesh.

Eastern Ramayan situation
After independence from the Samot-Seratofian Empire in 1925, the Republic of East Ramay, formerly Eastern Ramay, enjoyed a period of stable and promising economic growth for most of its existence. The official doctrine of the ruling Democratic Party was an economic miracle through trade and the exploitation of circumstance through increased industrial output and an increase in human qualification, which at that time benefited the country as it continued to trade with both sides of the Kesh War, enabling the country to enjoy economic growth and continued stablity even in times of war. East Ramay became one of the most prosperous if not the most prosperous state in Kesh, with income and development levels similar to that of Western Artemia.

The ruling government embraced the which steered East Ramay out of poverty and into prosperity in a matter of one generation. Many scholars argue that the liberalization of East Ramay's institutions and companies was inevitable given the circumnstances during and after the Kesh War. East Ramay became one of the prime examples of continued prosperity and peace in the whole of Kesh. However, most of this success was attributed to the President Suwiryo which ruled the country from independence in 1925 up until his death in 1973. This year also marked the era of stagnation for East Ramay, with declining economic growth and increasing social instability among the ethnic groups.

Stay in the UPRZ and return
Sang Nila, which by the time East Ramay earned its golden age, was a student in the United Provinces of Rovsnoska and Zaporizhia. There, he was exposed to Volkovist ideals which led to the foundation of his beliefs in the subject. He promulgated several of his own theories into what he believed to be the most perfect ideology ever devised by mankind, sharing his ideas with several other East Ramayans studying in the UPRZ. An unofficial congregation of East Ramayan Volkovists under the leadership of Sang Nila emerged in 1962. Although so, the group was not well recieved by the public as it tampered with the base of the Volkovist ideology, and was subsequently disbanded.

Sang Nila has seen how the workers and capitalist ideas have ruined East Ramay to be one of the most unequal countries in Kesh. Taking hints from the UPRZ, he disagreed with the notion that the workers are the tools of the revolution, but rather peasants living a simple country life growing crops for the nation would be the backbone of the East Ramayan revolution. This clause, which is a radically different interpretation of Volkovist ideals, was one of the major differentiatiors betwween traditional Volkovism and Nilaism.

After graduating in 1965, Sang Nila returned to East Ramay and began work as a consultant in Sragen. He proclaimed that the capitalist market system has failed East Ramay and needed a new rebirth. He first publicly voiced his opinion and ideology to the public in 1970, but was met with harsh criticism from the authorities and the public. Sang Nila subsequently was fired and declared an enemy of the state by the East Ramayan government, fleeing to the jungles where he would live sporadically for the next ten years. During his time in self exile, he saw how East Ramay declined in economy and power, and blamed it on the current system. It was during these periods where Sang Nila officially proclaimed his ideology to be Nilaism, a form of Volkovism that was adapted and changed to fit the needs of an "ever spiraling down East Ramay." Sang Nila officially proclaimed the Communist Party of All-Ramay, nicknamed the "Red Warriors", in 1974, recruiting his closest allies and loyalists as high ranking members of the party. This party was banned right away by the East Ramayan government.

Civil war
In 1975, President Raditya was elected as president of East Ramay, but died in office in 1979. This sparked a very hotly contested presidential election in 1980. All three candidates with varying ideologies and beliefs claimed victory with evident backing from foreign powers in support of different ideologies. The East Ramayan civil war officially began in June 1980 when CANDIDATE XX declared martial law over the country, seizing military bases and points, an act untolerated by other parties. With backing from foreign powers, the two other candidates made resistance towards CANDIDATE XX's forces and loyalists, officially starting the three way civil.

With no central government at play and the armed forces fractured among party and ethnic lines, the red warriors rallied the people against a common enemy, which were the foreigners and the foreign-indoctrinated people of the cities. Hatred towards foreign ideas and influence wouldb become a core tenet of Nilaism due to the excarbation of the civil war. Eventually, with enough popular support, the Red Warriors were finally able to capture Sragen on the 17th of October 1981, declaring the foundation of Democratic Ramay along Nilaist principles and ideologies Sang Nila himself had developed during his stay in the UPRZ and in the jungles.

Rebirthism
The previous society inhabited and governed by the old powers have no chance of salvation, and the only logical step forward for Nilaism is to completely "rebirth" the nation from any ancient and old-fashioned ideologies, fashions, and etiquette. Nilaists believe that the only way for a complete rebirth of the nation to succeed is if the rebirth is done in the quickest and swiftest manner possible, taking no more than one year in order to transform an "ancient" society into an "enlightened" one. The year in which the revolution occured is colloquially known as "year null" in a lot of Nilaist texts. Although Nilaism does not mandate the removal of "unenlightened" people, in practice they are most likely to be killed or forced into extermination camps.

One of the core tenets of rebirthism is that strog revolutionary women should bear many offspring and children to ensure a steady population growth to remove the "ancients", most of which were middle aged or senior citizens.

Peasant's Paradise
Sang Nila advocated for peasant's to be the overall masters of the country they reside in, and not the workers themselves. Peasants became highly revered and regarded in Nilaist thought, and sought to transform the overall population into revolutionary peasants sacrificing and struggling for the country. This also meant that cities and other urban areas must be abandoned in favor of a more rural and country lifestyle. Cities were seen as the prime enemy of the peasant since they are the gateways of foreign destructive thought, and everyone that had resided in one counted as counter-revolutionaries towards the peasant's utopia and paradise, and must be strictly reeducated through hard labor or in severe cases extermination.

The overall side effect of attaining a peasant's paradise is that the party must be thoroughly engaged in the collectivization of farms, ranches, and other agricultural means through a process of communalization. In a communal peasants' society where individual property has been abolished, the need for money diminishes as everything becomes property of the commune and is for the benefit of the entire communal. Education was seen as a primary threat towards a peasant's paradise, so all schools, unviersities, and other places of learning must be shut down.